17 ideas
1507 | We don't have time for infinite quantity, but we do for infinite divisibility, because time is also divisible [Aristotle on Zeno of Elea] |
5109 | The fast runner must always reach the point from which the slower runner started [Zeno of Elea, by Aristotle] |
1512 | Zeno is wrong that one grain of millet makes a sound; why should one grain achieve what the whole bushel does? [Aristotle on Zeno of Elea] |
1508 | Zeno's arrow paradox depends on the assumption that time is composed of nows [Aristotle on Zeno of Elea] |
9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
454 | If there are many things they must have a finite number, but there must be endless things between them [Zeno of Elea] |
455 | That which moves, moves neither in the place in which it is, nor in that in which it is not [Zeno of Elea] |
1511 | If everything is in a place, what is the place in? Place doesn't exist [Zeno of Elea, by Simplicius] |
9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
9294 | No individuating marks distinguish between Souls [Teichmann] |