35 ideas
| 8220 | Philosophy is in a perpetual state of digression [Deleuze/Guattari] |
| 8217 | Philosophy is a concept-creating discipline [Deleuze/Guattari] |
| 8242 | Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari] |
| 8223 | The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari] |
| 8247 | Phenomenology needs art as logic needs science [Deleuze/Guattari] |
| 14018 | Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne] |
| 8224 | 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari] |
| 14008 | The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne] |
| 8219 | Logic has an infantile idea of philosophy [Deleuze/Guattari] |
| 8246 | Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari] |
| 14010 | All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne] |
| 14009 | It is a necessary condition for the existence of relations that both of the relata exist [Bourne] |
| 19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
| 19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
| 19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
| 8221 | We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari] |
| 19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
| 19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
| 8222 | Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari] |
| 8218 | Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari] |
| 8248 | Phenomenology says thought is part of the world [Deleuze/Guattari] |
| 8245 | The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari] |
| 19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
| 21906 | Political theory should not focus on the state or economy, but on the small scale of power [Deleuze/Guattari, by May] |
| 14016 | The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne] |
| 14019 | Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne] |
| 14013 | Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne] |
| 14015 | No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne] |
| 14007 | How can presentists talk of 'earlier than', and distinguish past from future? [Bourne] |
| 14011 | Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne] |
| 14017 | Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne] |
| 14003 | Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne] |
| 14005 | B-series objects relate to each other; A-series objects relate to the present [Bourne] |
| 14006 | Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne] |
| 8243 | Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari] |