11 ideas
4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |