165 ideas
| 2319 | Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim] |
| 20910 | Everything happens necessarily, and for a reason [Democritus] |
| 3426 | If one theory is reduced to another, we make fewer independent assumptions about the world [Kim] |
| 16146 | Two can't be a self-contained unit, because it would need to be one to do that [Democritus, by Aristotle] |
| 20901 | True Being only occurs when it is completely full, with atoms and no void [Democritus, by Aristotle] |
| 20902 | Being does not exist more than non-being [Democritus, by Aristotle] |
| 20904 | The non-existent exists as much as the existent, because it has causal powers [Democritus] |
| 20903 | The only distinctions are Configuration (shape), Disposition (order) and Turning (position) [Democritus, by Aristotle] |
| 20893 | Nothing comes from non-existence, or passes into it [Democritus, by Diog. Laertius] |
| 4779 | For Kim, events are exemplifications of properties by objects at particular times [Kim, by Psillos] |
| 10369 | How fine-grained Kim's events are depends on how finely properties are individuated [Kim, by Schaffer,J] |
| 8976 | If events are ordered triples of items, such things seem to be sets, and hence abstract [Simons on Kim] |
| 8975 | Events cannot be merely ordered triples, but must specify the link between the elements [Kim, by Simons] |
| 8974 | Events are composed of an object with an attribute at a time [Kim, by Simons] |
| 8977 | Since properties like self-identity and being 2+2=4 are timeless, Kim must restrict his properties [Simons on Kim] |
| 8980 | Kim's theory results in too many events [Simons on Kim] |
| 2317 | Reductionism is good on light, genes, temperature and transparency [Kim, by PG] |
| 3536 | Supervenient properties must have matching base properties [Kim] |
| 2310 | Supervenience is linked to dependence [Kim] |
| 2315 | Mereological supervenience says wholes are fixed by parts [Kim] |
| 13745 | Supervenience is not a dependence relation, on the lines of causal, mereological or semantic dependence [Kim] |
| 13746 | Supervenience is just a 'surface' relation of pattern covariation, which still needs deeper explanation [Kim] |
| 3431 | Supervenience suggest dependence without reduction (e.g. beauty) [Kim] |
| 2329 | Causal power is a good way of distinguishing the real from the unreal [Kim] |
| 3437 | 'Physical facts determine all the facts' is the physicalists' slogan [Kim] |
| 20896 | It is not possible to know what sort each thing is [Democritus] |
| 15456 | Extrinsic properties, unlike intrinsics, imply the existence of a separate object [Kim, by Lewis] |
| 3430 | Resemblance or similarity is the core of our concept of a property [Kim] |
| 3432 | Is weight a 'resultant' property of water, but transparency an 'emergent' property? [Kim] |
| 2320 | Properties can have causal powers lacked by their constituents [Kim] |
| 3434 | Emergent properties are 'brute facts' (inexplicable), but still cause things [Kim] |
| 3436 | Should properties be individuated by their causal powers? [Kim] |
| 3357 | Democritus denies reality to large objects, because atomic entities can't combine to produce new ones [Benardete,JA on Democritus] |
| 598 | Democritus said that substances could never be mixed, so atoms are the substances [Democritus, by Aristotle] |
| 3406 | Counterfactuals are either based on laws, or on nearby possible worlds [Kim, by PG] |
| 21227 | The Cogito demands a bridge to the world, and ends in isolating the ego [Velarde-Mayol] |
| 1532 | Sensible qualities can't be real if they appear different to different creatures [Democritus, by Theophrastus] |
| 20894 | Man is separated from reality [Democritus] |
| 21215 | The representation may not be a likeness [Velarde-Mayol] |
| 517 | All evidence comes from senses, so they are indispensable to the mind [Democritus] |
| 20897 | Obscure knowledge belongs to the five senses, and genuine knowledge is the other type [Democritus] |
| 8825 | It seems impossible to logically deduce physical knowledge from indubitable sense data [Kim] |
| 577 | Democritus says there is either no truth, or it is concealed from us [Democritus, by Aristotle] |
| 20895 | We actually know nothing, and opinions are mere flux [Democritus] |
| 1528 | We in fact know nothing, but we each restructure our reality with beliefs [Democritus] |
| 492 | It is obviously impossible to understand the reality of each thing [Democritus] |
| 515 | We know nothing in reality; for truth lies in an abyss [Democritus] |
| 530 | There are two contradictory arguments about everything [Kim] |
| 13314 | Protagoras says arguments on both sides are always equal [Kim, by Seneca] |
| 2065 | Not every person is the measure of all things, but only wise people [Plato on Kim] |
| 1550 | Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim] |
| 14470 | Explanatory exclusion: there cannot be two separate complete explanations of a single event [Kim] |
| 20892 | Democritus was devoted to discovering causal explanations [Democritus, by Eusebius] |
| 3368 | Mind is basically qualities and intentionality, but how do they connect? [Kim] |
| 5882 | Democritus says soul consists of smooth round bodies brought together in accidental collision [Democritus, by Cicero] |
| 6034 | Atomists say soul has a rational part in the chest, and a diffused non-rational part [Democritus, by Aetius] |
| 20912 | The soul is the same as the mind [Democritus, by Aristotle] |
| 2318 | Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG] |
| 3392 | Mind is only interesting if it has causal powers [Kim] |
| 3396 | Experiment requires mental causation [Kim] |
| 3397 | Beliefs cause other beliefs [Kim] |
| 20916 | Animals have a share of reason [Democritus, by Porphyry] |
| 20914 | The directive centre is located in the whole head [Democritus, by Ps-Plutarch] |
| 3367 | Both thought and language have intentionality [Kim] |
| 3365 | Intentionality involves both reference and content [Kim] |
| 2325 | It seems impossible that an exact physical copy of this world could lack intentionality [Kim] |
| 3360 | Are pains pure qualia, or do they motivate? [Kim] |
| 3366 | Pain has no reference or content [Kim] |
| 3389 | Inverted qualia and zombies suggest experience isn't just functional [Kim] |
| 3391 | Crosswiring would show that pain and its function are separate [Kim, by PG] |
| 3422 | Externalism about content makes introspection depend on external evidence [Kim] |
| 3412 | How do we distinguish our anger from embarrassment? [Kim] |
| 3363 | We often can't decide what emotion, or even sensation, we are experiencing [Kim] |
| 6033 | Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero] |
| 5088 | Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle] |
| 21670 | Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero] |
| 3409 | Mental substance causation makes physics incomplete [Kim] |
| 3399 | If epiphenomenalism were true, we couldn't report consciousness [Kim] |
| 3390 | Are inverted or absent qualia coherent ideas? [Kim] |
| 3414 | What could demonstrate that zombies and inversion are impossible? [Kim] |
| 3359 | Cartesian dualism fails because it can't explain mental causation [Kim] |
| 3369 | Logical behaviourism translates mental language to behavioural [Kim] |
| 3428 | Behaviourism reduces mind to behaviour via bridging principles [Kim] |
| 3380 | Are dispositions real, or just a type of explanation? [Kim] |
| 3370 | What behaviour goes with mathematical beliefs? [Kim] |
| 3371 | Behaviour depends on lots of mental states together [Kim] |
| 3372 | Behaviour is determined by society as well as mental states [Kim] |
| 3373 | Snakes have different pain behaviour from us [Kim] |
| 3379 | Neurons seem to be very similar and interchangeable [Kim] |
| 2324 | Intentionality as function seems possible [Kim] |
| 3388 | Machine functionalism requires a Turing machine, causal-theoretical version doesn't [Kim] |
| 3384 | The person couldn't run Searle's Chinese Room without understanding Chinese [Kim] |
| 3393 | How do functional states give rise to mental causation? [Kim] |
| 3439 | Reductionism gets stuck with qualia [Kim] |
| 3427 | Reductionism is impossible if there aren't any 'bridge laws' between mental and physical [Kim] |
| 2314 | Maybe intentionality is reducible, but qualia aren't [Kim] |
| 3376 | We can't assess evidence about mind without acknowledging phenomenal properties [Kim] |
| 3424 | Most modern physicalists are non-reductive property dualists [Kim] |
| 2313 | Emergentism says there is no explanation for a supervenient property [Kim] |
| 2328 | The only mental property that might be emergent is that of qualia [Kim] |
| 2309 | Non-Reductive Physicalism relies on supervenience [Kim] |
| 3362 | Supervenience says all souls are identical, being physically indiscernible [Kim] |
| 3413 | Zombies and inversion suggest non-reducible supervenience [Kim] |
| 2311 | Maybe strong supervenience implies reduction [Kim] |
| 20913 | Democritus says the soul is the body, and thinking is thus the mixture of the body [Democritus, by Theophrastus] |
| 24041 | Democritus says spherical atoms are fire, and constitute the soul [psuche] [Democritus, by Aristotle] |
| 3374 | Token physicalism isn't reductive; it just says all mental events have some physical properties [Kim] |
| 3433 | The core of the puzzle is the bridge laws between mind and brain [Kim] |
| 3377 | Elimination can either be by translation or by causal explanation [Kim] |
| 3438 | Reductionists deny new causal powers at the higher level [Kim] |
| 3440 | Without reductionism, mental causation is baffling [Kim] |
| 2308 | Identity theory was overthrown by multiple realisations and causal anomalies [Kim] |
| 2322 | Multiple realisation applies to other species, and even one individual over time [Kim] |
| 2327 | Knowledge and inversion make functionalism about qualia doubtful [Kim] |
| 3375 | If an orange image is a brain state, are some parts of the brain orange? [Kim] |
| 3411 | How do we distinguish our attitudes from one another? [Kim] |
| 2323 | Emotions have both intentionality and qualia [Kim] |
| 3386 | Folk psychology has been remarkably durable [Kim] |
| 3394 | Maybe folk psychology is a simulation, not a theory [Kim] |
| 3387 | A culture without our folk psychology would be quite baffling [Kim] |
| 3410 | Folk psychology has adapted to Freudianism [Kim] |
| 3382 | A machine with a mind might still fail the Turing Test [Kim] |
| 3383 | The Turing Test is too specifically human in its requirements [Kim] |
| 3408 | Two identical brain states could have different contents in different worlds [Kim] |
| 3420 | Two types of water are irrelevant to accounts of behaviour [Kim] |
| 3416 | Content may match several things in the environment [Kim] |
| 3418 | 'Arthritis in my thigh' requires a social context for its content to be meaningful [Kim] |
| 3421 | Content is best thought of as truth conditions [Kim] |
| 3419 | Pain, our own existence, and negative existentials, are not external [Kim] |
| 3417 | Content depends on other content as well as the facts [Kim] |
| 3403 | We assume people believe the obvious logical consequences of their known beliefs [Kim] |
| 3402 | If someone says "I do and don't like x", we don't assume a contradiction [Kim] |
| 1540 | Pleasure and pain guide our choices of good and bad [Democritus] |
| 495 | Wisdom creates a healthy passion-free soul [Democritus] |
| 1537 | Happiness is identifying and separating the pleasures [Democritus, by Stobaeus] |
| 20917 | Contentment comes from moderation and proportion in life [Democritus, by Stobaeus] |
| 13551 | Democritus says wealth is a burden to the virtuous mind [Democritus, by Seneca] |
| 20899 | Atoms cling together, until a stronger necessity disperses them [Democritus, by Aristotle] |
| 20898 | Atoms are irregular, hooked, concave, convex, and many other shapes [Democritus, by Aristotle] |
| 20908 | There could be an atom the size of the world [Democritus, by Ps-Plutarch] |
| 1527 | There must be atoms, to avoid the absurdity of infinite division down to nothing [Democritus, by Aristotle] |
| 493 | Experiences are merely convention; only atoms and the void are real [Democritus] |
| 20909 | The basic atoms are without qualities - which only arise from encounters between atoms [Democritus, by Galen] |
| 1536 | If a cone is horizontally sliced the surfaces can't be equal, so it goes up in steps [Democritus] |
| 17542 | 'Full' and 'Void' secularised Parmenides's Being and Not-being [Democritus, by Heisenberg] |
| 1525 | Atomists say there are only three differences - in shape, arrangement and position [Democritus, by Aristotle] |
| 5947 | If only atoms are real and the rest is convention, we wouldn't bother to avoid pain [Democritus, by Diogenes of Oen.] |
| 13219 | When atoms touch, why don't they coalesce, like water drops? [Aristotle on Democritus] |
| 1533 | Because appearance is infinitely varied, atomists assume infinitely many shapes of atom [Democritus, by Aristotle] |
| 8430 | Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim] |
| 3535 | All observable causes are merely epiphenomena [Kim] |
| 3401 | A common view is that causal connections must be instances of a law [Kim] |
| 8396 | Many counterfactuals have nothing to do with causation [Kim, by Tooley] |
| 8429 | Counterfactuals can express four other relations between events, apart from causation [Kim] |
| 8428 | Causation is not the only dependency relation expressed by counterfactuals [Kim] |
| 23314 | Greeks explained regularity by intellectual design, not by laws [Democritus, by Frede,M] |
| 3407 | Laws are either 'strict', or they involve a 'ceteris paribus' clause [Kim] |
| 21219 | Find the essence by varying an object, to see what remains invariable [Velarde-Mayol] |
| 4781 | Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos] |
| 24059 | Democritus is wrong: in a void we wouldn't see a distant ant in exact detail [Aristotle on Democritus] |
| 5101 | Movement is impossible in a void, because nothing can decide the direction of movement [Aristotle on Democritus] |
| 20905 | Growth and movement would not exist if there were no void to receive them [Democritus] |
| 20911 | There are unlimited worlds of varying sizes, some without life or water [Democritus, by Hippolytus] |
| 1535 | Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus] |
| 20915 | The soul is destroyed with the body [Democritus, by Ps-Plutarch] |