19 ideas
| 7493 | Let us reason together, saith the Lord [Isaiah] |
| 20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
| 20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 7608 | The world is established, and cannot be moved [Isaiah] |
| 7343 | Beside me there is no God [Isaiah] |
| 5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |