199 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
7623 | For ancient Greeks being wise was an ethical value [Putnam] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
2352 | The job of the philosopher is to distinguish facts about the world from conventions [Putnam] |
6782 | Realism is the only philosophy of science that doesn't make the success of science a miracle [Putnam] |
6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
4714 | Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
7617 | Before Kant, all philosophers had a correspondence theory of truth [Putnam] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
4716 | The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady] |
8828 | Truth is rational acceptability [Putnam] |
7616 | Truth is an idealisation of rational acceptability [Putnam] |
18951 | For scientific purposes there is a precise concept of 'true-in-L', using set theory [Putnam] |
6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
6269 | Only Tarski has found a way to define 'true' [Putnam] |
2345 | Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam] |
2347 | Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam] |
18953 | Modern notation frees us from Aristotle's restriction of only using two class-names in premises [Putnam] |
18949 | The universal syllogism is now expressed as the transitivity of subclasses [Putnam] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
18952 | '⊃' ('if...then') is used with the definition 'Px ⊃ Qx' is short for '¬(Px & ¬Qx)' [Putnam] |
18958 | In type theory, 'x ∈ y' is well defined only if x and y are of the appropriate type [Putnam] |
9944 | We understand some statements about all sets [Putnam] |
9915 | V = L just says all sets are constructible [Putnam] |
13655 | The Löwenheim-Skolem theorems show that whether all sets are constructible is indeterminate [Putnam, by Shapiro] |
18954 | Before the late 19th century logic was trivialised by not dealing with relations [Putnam] |
18956 | Asserting first-order validity implicitly involves second-order reference to classes [Putnam] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
18962 | Unfashionably, I think logic has an empirical foundation [Putnam] |
10066 | Putnam coined the term 'if-thenism' [Putnam, by Musgrave] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
18961 | We can identify functions with certain sets - or identify sets with certain functions [Putnam] |
17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
18955 | Having a valid form doesn't ensure truth, as it may be meaningless [Putnam] |
14203 | Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam] |
14207 | If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam] |
9913 | The Löwenheim-Skolem Theorem is close to an antinomy in philosophy of language [Putnam] |
18959 | Sets larger than the continuum should be studied in an 'if-then' spirit [Putnam] |
18200 | Very large sets should be studied in an 'if-then' spirit [Putnam] |
9937 | I do not believe mathematics either has or needs 'foundations' [Putnam] |
9939 | It is conceivable that the axioms of arithmetic or propositional logic might be changed [Putnam] |
3663 | How can you contemplate Platonic entities without causal transactions with them? [Putnam] |
9940 | Maybe mathematics is empirical in that we could try to change it [Putnam] |
9914 | It is unfashionable, but most mathematical intuitions come from nature [Putnam] |
9941 | Science requires more than consistency of mathematics [Putnam] |
18199 | Indispensability strongly supports predicative sets, and somewhat supports impredicative sets [Putnam] |
8857 | We must quantify over numbers for science; but that commits us to their existence [Putnam] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
2349 | Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam] |
6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
17644 | Metaphysical realism is committed to there being one ultimate true theory [Putnam] |
17648 | It is an illusion to think there could be one good scientific theory of reality [Putnam] |
9943 | You can't deny a hypothesis a truth-value simply because we may never know it! [Putnam] |
22181 | Putnam says anti-realism is a bad explanation of accurate predictions [Putnam, by Okasha] |
14214 | If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis] |
14205 | The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam] |
7610 | A fact is simply what it is rational to accept [Putnam] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
7618 | Very nominalistic philosophers deny properties, though scientists accept them [Putnam] |
18957 | Nominalism only makes sense if it is materialist [Putnam] |
2351 | Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam] |
18950 | Physics is full of non-physical entities, such as space-vectors [Putnam] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
17643 | Shape is essential relative to 'statue', but not essential relative to 'clay' [Putnam] |
11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
18890 | Putnam smuggles essentialism about liquids into his proof that water must be H2O [Salmon,N on Putnam] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
4718 | If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady] |
10269 | Mathematics eliminates possibility, as being simultaneous actuality in sets [Putnam] |
9169 | A statement can be metaphysically necessary and epistemologically contingent [Putnam] |
5819 | Conceivability is no proof of possibility [Putnam] |
6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
17642 | The old view that sense data are independent of mind is quite dotty [Putnam] |
6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
7620 | Some kind of objective 'rightness' is a presupposition of thought itself [Putnam] |
18960 | Most predictions are uninteresting, and are only sought in order to confirm a theory [Putnam] |
17508 | Science aims at truth, not at 'simplicity' [Putnam] |
14204 | Naïve operationalism would have meanings change every time the tests change [Putnam] |
17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
7705 | The Twin Earth theory suggests that intentionality is independent of qualia [Jacquette on Putnam] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
2590 | Dispositions need mental terms to define them [Putnam] |
3460 | Superactors and superspartans count against behaviourism [Putnam, by Searle] |
2591 | Total paralysis would mean that there were mental states but no behaviour at all [Putnam] |
2592 | Functional states correlate with AND explain pain behaviour [Putnam] |
2589 | Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam] |
2588 | Is pain a functional state of a complete organism? [Putnam] |
5495 | Instances of pain are physical tokens, but the nature of pain is more abstract [Putnam, by Lycan] |
2331 | Functionalism says robots and people are the same at one level of abstraction [Putnam] |
2348 | Is there just one computational state for each specific belief? [Putnam] |
2332 | Functionalism can't explain reference and truth, which are needed for logic [Putnam] |
2071 | If concepts have external meaning, computational states won't explain psychology [Putnam] |
2587 | Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam] |
2344 | If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam] |
6376 | Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam] |
2330 | If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim] |
2074 | Can we give a scientific, computational account of folk psychology? [Putnam] |
7611 | Rationality is one part of our conception of human flourishing [Putnam] |
2605 | If everything uses mentalese, ALL concepts must be innate! [Putnam] |
2606 | No machine language can express generalisations [Putnam] |
4099 | If Twins talking about 'water' and 'XYZ' have different thoughts but identical heads, then thoughts aren't in the head [Putnam, by Crane] |
12026 | We say ice and steam are different forms of water, but not that they are different forms of H2O [Forbes,G on Putnam] |
3208 | Does 'water' mean a particular substance that was 'dubbed'? [Putnam, by Rey] |
14200 | 'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam] |
2343 | Reference may be different while mental representation is the same [Putnam] |
9168 | I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam] |
5820 | 'Water' has an unnoticed indexical component, referring to stuff around here [Putnam] |
7612 | Reference is social not individual, because we defer to experts when referring to elm trees [Putnam] |
7613 | Concepts are (at least in part) abilities and not occurrences [Putnam] |
2346 | Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam] |
6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
6278 | We should reject the view that truth is prior to meaning [Putnam] |
2354 | "Meaning is use" is not a definition of meaning [Putnam] |
2336 | Holism seems to make fixed definition more or less impossible [Putnam] |
2334 | Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam] |
2335 | Understanding a sentence involves background knowledge and can't be done in isolation [Putnam] |
6271 | How reference is specified is not what reference is [Putnam] |
2340 | We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam] |
2341 | Like names, natural kind terms have their meaning fixed by extension and reference [Putnam] |
17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
9170 | We need to recognise the contribution of society and of the world in determining reference [Putnam] |
14202 | Neither individual nor community mental states fix reference [Putnam] |
14201 | Maybe the total mental state of a language community fixes the reference of a term [Putnam] |
2339 | Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam] |
2338 | Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam] |
3893 | Often reference determines sense, and not (as Frege thought) vice versa [Putnam, by Scruton] |
6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
5817 | Language is more like a cooperative steamship than an individual hammer [Putnam] |
6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
14206 | There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam] |
6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
7624 | The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
2685 | The Greek 'philia' covers all good and fruitful relationships [Cooper,JM] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
11191 | The hidden structure of a natural kind determines membership in all possible worlds [Putnam] |
17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
2342 | "Water" is a natural kind term, but "H2O" is a description [Putnam] |
11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |
17645 | An alien might think oxygen was the main cause of a forest fire [Putnam] |
11192 | If causes are the essence of diseases, then disease is an example of a relational essence [Putnam, by Williams,NE] |
11190 | Archimedes meant by 'gold' the hidden structure or essence of the stuff [Putnam] |
5818 | If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |