276 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
21979 | Wisdom emerges at the end of a process [Hegel] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
19635 | Hegel produced modern optimism; he failed to grasp that consciousness never progresses [Hegel, by Cioran] |
8215 | Hegel was the last philosopher of the Book [Hegel, by Derrida] |
20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
8927 | Philosophy moves essentially in the element of universality [Hegel] |
22766 | Philosophy is exploration of the rational [Hegel] |
21757 | Philosophy is the conceptual essence of the shape of history [Hegel] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
19073 | True philosophy aims at absolute unity, while our understanding sees only separation [Hegel] |
21753 | If we look at the world rationally, the world assumes a rational aspect [Hegel] |
15624 | Free thinking has no presuppositions [Hegel] |
16011 | Hegel doesn't storm the heavens like the giants, but works his way up by syllogisms [Kierkegaard on Hegel] |
15631 | The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel] |
15612 | Older metaphysics naively assumed that thought grasped things in themselves [Hegel] |
5433 | For Hegel, things are incomplete, and contain external references in their own nature [Hegel, by Russell] |
21761 | If we start with indeterminate being, we arrive at being and nothing as a united pair [Hegel, by Houlgate] |
21764 | Thought about being leads to a string of other concepts, like becoming, quantity, specificity, causality... [Hegel, by Houlgate] |
21769 | We must start with absolute abstraction, with no presuppositions, so we start with pure being [Hegel] |
21768 | Logic is metaphysics, the science of things grasped in thoughts [Hegel] |
22077 | Metaphysics is the lattice which makes incoming material intelligible [Hegel] |
3301 | On the continent it is generally believed that metaphysics died with Hegel [Benardete,JA on Hegel] |
8935 | Without philosophy, science is barren and futile [Hegel] |
22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
21984 | We must break up the rigidity that our understanding has imposed [Hegel] |
7083 | Highest reason is aesthetic, and truth and good are subordinate to beauty [Hegel] |
21974 | The world seems rational to those who look at it rationally [Hegel] |
22081 | Let thought follow its own course, and don't interfere [Hegel] |
22037 | Objectivity is not by correspondence, but by the historical determined necessity of Geist [Hegel, by Pinkard] |
15626 | Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel] |
22768 | Subjective and objective are not firmly opposed, but merge into one another [Hegel] |
22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
19661 | Making sufficient reason an absolute devalues the principle of non-contradiction [Hegel, by Meillassoux] |
21983 | Being and nothing are the same and not the same, which is the identity of identity and non-identity [Hegel] |
21985 | The so-called world is filled with contradiction [Hegel] |
15616 | If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel] |
15638 | Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel] |
21767 | Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel] |
15639 | Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel] |
20952 | Rather than in three stages, Hegel presented his dialectic as 'negation of the negation' [Hegel, by Bowie] |
21766 | Dialectic is the instability of thoughts generating their opposite, and then new more complex thoughts [Hegel, by Houlgate] |
21978 | Hegel's dialectic is not thesis-antithesis-synthesis, but usually negation of negation of the negation [Hegel, by Moore,AW] |
15615 | Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel] |
19070 | Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel] |
21793 | Genuine truth is the resolution of the highest contradiction [Hegel] |
21795 | What I hold true must also be part of my feelings and character [Hegel] |
5644 | In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton] |
19072 | In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
19071 | The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
7077 | The true is the whole [Hegel] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
21595 | Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
21777 | Negation of negation doubles back into a self-relationship [Hegel, by Houlgate] |
18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
15628 | The idea that contradiction is essential to rational understanding is a key modern idea [Hegel] |
15629 | Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel] |
15630 | Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel] |
18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
5645 | The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton] |
21762 | To grasp an existence, we must consider its non-existence [Hegel, by Houlgate] |
21977 | Nothing exists, as thinkable and expressible [Hegel] |
21760 | Thinking of nothing is not the same as simply not thinking [Hegel, by Houlgate] |
22772 | Personality overcomes subjective limitations and posits Dasein as its own [Hegel] |
5646 | Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
21765 | The ground of a thing is not another thing, but the first thing's substance or rational concept [Hegel, by Houlgate] |
22059 | Kant's thing-in-itself is just an abstraction from our knowledge; things only exist for us [Hegel, by Bowie] |
22083 | Hegel believe that the genuine categories reveal things in themselves [Hegel, by Houlgate] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
22078 | Even simple propositions about sensations are filled with categories [Hegel] |
15634 | Thought about particulars is done entirely through categories [Hegel] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
21755 | For Hegel, categories shift their form in the course of history [Hegel, by Houlgate] |
21754 | Our concepts and categories disclose the world, because we are part of the world [Hegel, by Houlgate] |
22079 | Hegel said Kant's fixed categories actually vary with culture and era [Hegel, by Houlgate] |
22080 | The nature of each category relates itself to another [Hegel] |
21981 | The one substance is formless without the mediation of dialectical concepts [Hegel] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
15637 | Essence is the essential self-positing unity of immediacy and mediation [Hegel] |
15613 | Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
21772 | In absolute knowing, the gap between object and oneself closes, producing certainty [Hegel] |
15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
15636 | The Cogito is at the very centre of the entire concern of modern philosophy [Hegel] |
8934 | Being is Thought [Hegel] |
20954 | The 'absolute idea' is when all the contradictions are exhausted [Hegel, by Bowie] |
21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
21972 | Hegel, unlike Kant, said how things appear is the same as how things are [Hegel, by Moore,AW] |
22038 | Hegel's non-subjective idealism is the unity of subjective and objective viewpoints [Hegel, by Pinkard] |
22044 | Hegel claimed his system was about the world, but it only mapped conceptual interdependence [Pinkard on Hegel] |
22084 | Authentic thinking and reality have the same content [Hegel] |
21464 | The Absolute is the primitive system of concepts which are actualised [Hegel, by Gardner] |
21975 | The absolute idea is being, imperishable life, self-knowing truth, and all truth [Hegel] |
21976 | The absolute idea is the great unity of the infinite system of concepts [Hegel, by Moore,AW] |
8929 | In the Absolute everything is the same [Hegel] |
22300 | Existence is just a set of relationships [Hegel] |
9225 | Hegel reputedly claimed to know a priori that there are five planets [Hegel, by Field,H] |
21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
15625 | Sense perception is secondary and dependent, while thought is independent and primitive [Hegel] |
15619 | Empiricism made particular knowledge possible, and blocked wild claims [Hegel] |
15620 | Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel] |
15622 | Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel] |
15621 | Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel] |
15632 | The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel] |
21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
22058 | Hegel's 'absolute idea' is the interdependence of all truths to justify any of them [Hegel, by Bowie] |
15623 | Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel] |
22780 | It is a rejection of intellectual dignity to say that we cannot know the truth [Hegel] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
21770 | Consciousness is both of objects, and of itself [Hegel] |
5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
22770 | A person is a being which is aware of its own self-directed and free subjectivity [Hegel] |
5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
22788 | A human only become a somebody as a member of a social estate [Hegel] |
22792 | Individuals attain their right by discovering their self-consciousness in institutions [Hegel] |
21780 | A free will primarily wills its own freedoom [Hegel, by Houlgate] |
22040 | Freedom is produced by the activity of the mind, and is not intrinsically given [Hegel] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
22039 | Geist is distinct from nature, not as a substance, but because of its normativity [Hegel, by Pinkard] |
15608 | The act of thinking is the bringing forth of universals [Hegel] |
21986 | Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW] |
20953 | Every concept depends on the counter-concepts of what it is not [Hegel, by Bowie] |
15607 | We don't think with concepts - we think the concepts [Hegel] |
15610 | Active thought about objects produces the universal, which is what is true and essential of it [Hegel] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
21763 | When we explicate the category of being, we watch a new category emerge [Hegel, by Houlgate] |
22769 | The concept of the will is the free will which wills its freedom [Hegel] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
21787 | Evil enters a good will when we believe we are doing right, but allow no criticism of our choice [Hegel, by Houlgate] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
18549 | Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton] |
22043 | Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard] |
22042 | Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard] |
20413 | For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge] |
20394 | The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S] |
21794 | The main purpose of art is to express the unity of human life [Hegel] |
20415 | Art forms a bridge between the sensuous world and the world of pure thought [Hegel] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
21786 | Conscience is the right of the self to know what is right and obligatory, and thus make them true [Hegel] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
21796 | Man is God if he raises himself, by denying his nature and finitude [Hegel] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
22784 | Love is ethical life in its natural form [Hegel] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
23274 | World history has no room for happiness [Hegel] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
8029 | You can't have a morality which is supplied by the individual, but is also genuinely universal [Hegel, by MacIntyre] |
22051 | The categorical imperative lacks roots in a historical culture [Hegel, by Bowie] |
22771 | Be a person, and respect other persons [Hegel] |
22781 | The categorical imperative is fine if you already have a set of moral principles [Hegel] |
22779 | The good is realised freedom [Hegel] |
21758 | Humans have no fixed identity, but produce and reveal their shifting identity in history [Hegel, by Houlgate] |
8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
23275 | The state of nature is one of untamed brutality [Hegel] |
20414 | Hegel's Absolute Spirit is the union of human rational activity at a moment, and whatever that sustains [Hegel, by Eldridge] |
22787 | The family is the first basis of the state, but estates are a necessary second [Hegel] |
23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
22790 | We cannot assert rights which are unnatural [Hegel] |
21785 | We are only free, with rights, if we claim our freedom, and there are no natural rights [Hegel, by Houlgate] |
22767 | I aim to portray the state as a rational entity [Hegel] |
22789 | Society draws people, and requires their work, making them wholly dependent on it [Hegel] |
22791 | The state is the march of God in the world [Hegel] |
3909 | Society isn’t founded on a contract, since contracts presuppose a society [Hegel, by Scruton] |
22778 | Individuals can't leave the state, because they are natural citizens, and humans require a state [Hegel] |
22794 | A fully developed state is conscious and knows what it wills [Hegel] |
22799 | The people do not have the ability to know the general will [Hegel] |
22801 | The great man of the ages is the one who reveals and accomplishes the will of his time [Hegel] |
22796 | A constitution embodies a nation's rights and condition [Hegel] |
22777 | Individuals must dedicate themselves to the ethical whole, and give their lives when asked [Hegel] |
21791 | Social groups must focus on the state, which must in turn respect their inclusion and their will [Hegel] |
22795 | People can achieve respect for their state by insight into its essence [Hegel] |
21756 | All revolutions result from spirit changing its categories, to achieve a deeper understanding [Hegel] |
21988 | In the 1840s Hegel seemed to defend society being right as it is, as a manifestation of Mind [Hegel, by Singer] |
22800 | Majority rule means obligations can be imposed on me [Hegel] |
21792 | The state should reflect all interests, and not just popular will, or a popular party [Hegel, by Houlgate] |
22041 | Representatives by region ignores whether they care about the national interest [Hegel, by Pinkard] |
22797 | In modern states an individual's actions should be their choice [Hegel] |
23272 | The human race matters, and individuals have little importance [Hegel] |
22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
8936 | Human nature only really exists in an achieved community of minds [Hegel] |
21790 | Moral individuals become ethical when they see the social aspect of a matter [Hegel, by Houlgate] |
8030 | For Hegel, the moral life can only be led within a certain type of community [Hegel, by MacIntyre] |
22785 | Even educated women are unsuited to science, philosophy, art and government [Hegel] |
23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
21789 | Slaves have no duties because they have no rights [Hegel] |
22776 | Slaves are partly responsible for their own condition [Hegel] |
21783 | State slavery is a phase of education, moving towards a full culture [Hegel] |
21784 | Slavery is unjust, because humanity is essentially free [Hegel] |
21778 | True liberal freedom is to pursue something, while being free to cease the pursuit [Hegel, by Houlgate] |
21779 | People assume they are free, but the options available are not under their control [Hegel] |
23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
22085 | Freedom requires us to submit to a family, or a corporation, or a state [Hegel, by Houlgate] |
22798 | Money is the best way to achieve just equality [Hegel] |
22783 | Rights imply duties, and duties imply rights [Hegel] |
21781 | The absolute right is the right to have rights [Hegel] |
21782 | Man has an absolute right to appropriate things [Hegel] |
22773 | Because only human beings can own property, everything else can become our property [Hegel] |
22774 | A community does not have the property-owning rights that a person has [Hegel] |
22775 | The owner of a thing is obviously the first person to freely take possession of it [Hegel] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
22802 | Wars add strength to a nation, and cure internal dissension [Hegel] |
22786 | Children need discipline, to break their self-will and eradicate sensuousness [Hegel] |
21987 | History is the progress of the consciousness of freedom [Hegel] |
23270 | We should all agree that there is reason in history [Hegel] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
4347 | When man wills the natural, it is no longer natural [Hegel] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
15614 | Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel] |
8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
8933 | Science confronts the inner necessities of objects [Hegel] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
15618 | If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel] |
15635 | The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel] |
21980 | God is the absolute thing, and also the absolute person [Hegel] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
4188 | Hegel's entire philosophy is nothing but a monstrous amplification of the ontological proof [Schopenhauer on Hegel] |
15633 | We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel] |
6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
6686 | Hegel said he was offering an encyclopaedic rationalisation of Christianity [Hegel, by Graham] |
6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |
21798 | To universalise 'give everything to the poor' leads to absurdity [Hegel] |
22782 | To have pagan beliefs and be a pagan are quite different [Hegel] |
22793 | Some religions lead to harsh servitude and the debasement of human beings [Hegel] |
21797 | Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |