15 ideas
| 19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
| 19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
| 19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
| 19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
| 19555 | People begin to doubt whether they 'know' when the answer becomes more significant [Conee] |
| 19557 | Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee] |
| 19556 | Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee] |
| 12890 | That standards vary with context doesn't imply different truth-conditions for judgements [Conee] |
| 12892 | Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee] |
| 3916 | Hopi consistently prefers verbs and events to nouns and things [Whorf] |
| 3914 | Language arranges sensory experience to form a world-order [Whorf] |
| 3917 | Scientific thought is essentially a specialised part of Indo-European languages [Whorf] |
| 1868 | The world was made as much for animals as for man [Celsus] |
| 3915 | The Hopi have no concept of time as something flowing from past to future [Whorf] |
| 1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |