33 ideas
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 1743 | The greatest deterrence for injustice is if uninjured parties feel as much indignation as those who are injured [Solon, by Diog. Laertius] |
| 20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
| 20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
| 20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
| 20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
| 20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
| 20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
| 20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
| 20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
| 20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
| 20711 | A believer can experience the world as infused with God [Davies,B] |
| 20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
| 20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
| 20699 | Paradise would not contain some virtues, such as courage [Davies,B] |