Combining Philosophers

All the ideas for Cappelen,H/Dever,Josh, Jonathan Tallant and Alan McMichael

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32 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a quest for truthmakers [Tallant]
2. Reason / D. Definition / 12. Paraphrase
Maybe number statements can be paraphrased into quantifications plus identities [Tallant]
2. Reason / E. Argument / 1. Argument
A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Maybe only 'positive' truths need truth-makers [Tallant]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
A truthmaker is the minimal portion of reality that will do the job [Tallant]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
What is the truthmaker for a possible new power? [Tallant]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
The wisdom of Plato and of Socrates are not the same property [Tallant]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance must have two properties: individuation, and property-bearing [Tallant]
9. Objects / D. Essence of Objects / 3. Individual Essences
Only individuals have essences, so numbers (as a higher type based on classes) lack them [McMichael]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essences are the interesting necessary properties resulting from a thing's own peculiar nature [McMichael]
Maybe essential properties have to be intrinsic, as well as necessary? [McMichael]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism is false, because it implies the existence of necessary singular propositions [McMichael]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / C. Functionalism / 1. Functionalism
Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 9. Indexical Thought
It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
All information is objective, and purely indexical information is not much use [Cappelen/Dever]
If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
Indexicality is not significantly connected to agency [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Are propositions all the thoughts and sentences that are possible? [Tallant]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
We deny that action involves some special class of beliefs [Cappelen/Dever]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Individuals enter into laws only through their general qualities and relations [McMichael]