41 ideas
| 6675 | The heart has its reasons of which reason knows nothing [Pascal] |
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 10121 | Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal] |
| 16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
| 22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
| 436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 6681 | We only want to know things so that we can talk about them [Pascal] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
| 6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
| 6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
| 6678 | We live for the past or future, and so are never happy in the present [Pascal] |
| 442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
| 440 | Hands wash hands; give that you may get [Epicharmus] |
| 441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
| 20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
| 6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
| 6679 | It is not good to be too free [Pascal] |
| 439 | God knows everything, and nothing is impossible for him [Epicharmus] |
| 7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
| 7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
| 7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
| 6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |
| 443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |