89 ideas
| 8558 | One system has properties, powers, events, similarity and substance [Shoemaker] |
| 8559 | Analysis aims at internal relationships, not reduction [Shoemaker] |
| 9978 | Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait] |
| 8594 | People have had good reasons for thinking that the circle has been squared [Shoemaker] |
| 9986 | The null set was doubted, because numbering seemed to require 'units' [Tait] |
| 9984 | We can have a series with identical members [Tait] |
| 15091 | Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker] |
| 13416 | Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C] |
| 8596 | Inability to measure equality doesn't make all lengths unequal [Shoemaker] |
| 8597 | We couldn't verify the earth's rotation if everyone simultaneously fell asleep [Shoemaker] |
| 16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
| 15092 | Formerly I said properties are individuated by essential causal powers and causing instantiation [Shoemaker, by Shoemaker] |
| 15095 | A property's causal features are essential, and only they fix its identity [Shoemaker] |
| 15097 | I claim that a property has its causal features in all possible worlds [Shoemaker] |
| 8543 | Genuine properties are closely related to genuine changes [Shoemaker] |
| 8551 | Properties must be essentially causal if we can know and speak about them [Shoemaker] |
| 8557 | To ascertain genuine properties, examine the object directly [Shoemaker] |
| 15761 | We should abandon the idea that properties are the meanings of predicate expressions [Shoemaker] |
| 15756 | Some truths are not because of a thing's properties, but because of the properties of related things [Shoemaker] |
| 15758 | Things have powers in virtue of (which are entailed by) their properties [Shoemaker] |
| 8547 | One power can come from different properties; a thing's powers come from its properties [Shoemaker] |
| 8549 | Properties are functions producing powers, and powers are functions producing effects [Shoemaker] |
| 15094 | I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker] |
| 12678 | Shoemaker says all genuine properties are dispositional [Shoemaker, by Ellis] |
| 8545 | A causal theory of properties focuses on change, not (say) on abstract properties of numbers [Shoemaker] |
| 15757 | 'Square', 'round' and 'made of copper' show that not all properties are dispositional [Shoemaker] |
| 15759 | The identity of a property concerns its causal powers [Shoemaker] |
| 15760 | Properties are clusters of conditional powers [Shoemaker] |
| 15762 | Could properties change without the powers changing, or powers change without the properties changing? [Shoemaker] |
| 8552 | If properties are separated from causal powers, this invites total elimination [Shoemaker] |
| 4040 | The notions of property and of causal power are parts of a single system of related concepts [Shoemaker] |
| 15765 | Actually, properties are individuated by causes as well as effects [Shoemaker] |
| 14534 | Shoemaker moved from properties as powers to properties bestowing powers [Shoemaker, by Mumford/Anjum] |
| 8548 | Dispositional predicates ascribe powers, and the rest ascribe properties [Shoemaker] |
| 9485 | Universals concern how things are, and how they could be [Shoemaker, by Bird] |
| 15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
| 8550 | Triangular and trilateral are coextensive, but different concepts; but powers and properties are the same [Shoemaker] |
| 14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
| 8555 | There is no subset of properties which guarantee a thing's identity [Shoemaker] |
| 15099 | If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker] |
| 8554 | Possible difference across worlds depends on difference across time in the actual world [Shoemaker] |
| 15101 | Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker] |
| 15764 | 'Conceivable' is either not-provably-false, or compatible with what we know? [Shoemaker] |
| 15098 | Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker] |
| 15100 | Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker] |
| 8562 | It is possible to conceive what is not possible [Shoemaker] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 5691 | The adverbial account of sensation says not 'see a red image' but be 'appeared to redly' [Shoemaker] |
| 8593 | Maybe billions of changeless years have elapsed since my last meal [Shoemaker] |
| 8556 | Grueness is not, unlike green and blue, associated with causal potential [Shoemaker] |
| 15096 | 'Grue' only has causal features because of its relation to green [Shoemaker] |
| 5687 | For true introspection, must we be aware that we are aware of our mental events? [Shoemaker] |
| 5688 | Empirical foundationalism says basic knowledge is self-intimating, and incorrigible or infallible [Shoemaker] |
| 1389 | If memory is the sole criterion of identity, we ought to use it for other people too [Shoemaker] |
| 1390 | Bodily identity is one criterion and memory another, for personal identity [Shoemaker, by PG] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 9981 | Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait] |
| 9982 | Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait] |
| 9985 | Abstraction may concern the individuation of the set itself, not its elements [Tait] |
| 9972 | Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait] |
| 9980 | If abstraction produces power sets, their identity should imply identity of the originals [Tait] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 8542 | If causality is between events, there must be reference to the properties involved [Shoemaker] |
| 8598 | If things turn red for an hour and then explode, we wouldn't say the redness was the cause [Shoemaker] |
| 15093 | We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker] |
| 8560 | If causal laws describe causal potentialities, the same laws govern properties in all possible worlds [Shoemaker] |
| 15763 | If properties are causal, then causal necessity is a species of logical necessity [Shoemaker] |
| 8561 | If a world has different causal laws, it must have different properties [Shoemaker] |
| 8553 | It looks as if the immutability of the powers of a property imply essentiality [Shoemaker] |
| 4226 | If three regions 'freeze' every three, four and five years, after sixty years everything stops for a year [Shoemaker, by Lowe] |
| 8595 | If three regions freeze every 3rd, 4th and 5th year, they all freeze together every 60 years [Shoemaker] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5758 | God is the good [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |