68 ideas
15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
6548 | Physicalism requires the naturalisation or rejection of set theory [Lycan] |
7755 | Singular terms refer, using proper names, definite descriptions, singular personal pronouns, demonstratives, etc. [Lycan] |
6531 | Institutions are not reducible as types, but they are as tokens [Lycan] |
6532 | Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan] |
6534 | One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan] |
5500 | Biologists see many organic levels, 'abstract' if seen from below, 'structural' if seen from above [Lycan] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
6529 | I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
15792 | Maybe non-existent objects are sets of properties [Lycan] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
5494 | 'Lightning is electric discharge' and 'Phosphorus is Venus' are synthetic a posteriori identities [Lycan] |
15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
6549 | I think greenness is a complex microphysical property of green objects [Lycan] |
6543 | Intentionality comes in degrees [Lycan] |
6537 | Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan] |
6546 | Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan] |
6547 | The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
23224 | That all matter thinks is absurd, and would make each part of our bodies a distinct self-consciousness [Bentley] |
6527 | If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan] |
6528 | In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan] |
6554 | Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan] |
6541 | Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan] |
6545 | If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan] |
6539 | The distinction between software and hardware is not clear in computing [Lycan] |
5496 | Functionalism has three linked levels: physical, functional, and mental [Lycan] |
6535 | Teleological characterisations shade off smoothly into brutely physical ones [Lycan] |
6533 | Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan] |
5499 | A mental state is a functional realisation of a brain state when it serves the purpose of the organism [Lycan] |
6544 | Identity theory is functionalism, but located at the lowest level of abstraction [Lycan] |
6530 | We reduce the mind through homuncular groups, described abstractly by purpose [Lycan] |
6536 | Teleological functionalism helps us to understand psycho-biological laws [Lycan] |
6542 | A Martian may exhibit human-like behaviour while having very different sensations [Lycan] |
7768 | The truth conditions theory sees meaning as representation [Lycan] |
7766 | Meaning must be known before we can consider verification [Lycan] |
7763 | It is hard to state a rule of use for a proper name [Lycan] |
7764 | Could I successfully use an expression, without actually understanding it? [Lycan] |
7770 | Truth conditions will come out the same for sentences with 'renate' or 'cordate' [Lycan] |
7773 | A sentence's truth conditions is the set of possible worlds in which the sentence is true [Lycan] |
7774 | Possible worlds explain aspects of meaning neatly - entailment, for example, is the subset relation [Lycan] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
6538 | We need a notion of teleology that comes in degrees [Lycan] |
5501 | People are trying to explain biological teleology in naturalistic causal terms [Lycan] |
6551 | 'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |