Combining Philosophers

All the ideas for Boethius, Nelson Goodman and Slavoj Zizek

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59 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Kant was the first philosopher [Zizek]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
There is no dialogue in philosophy [Zizek]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy is transcendental questioning (not supporting science or constructing ontology) [Zizek]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Without words or other symbols, we have no world [Goodman]
3. Truth / A. Truth Problems / 5. Truth Bearers
Truth is irrelevant if no statements are involved [Goodman]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
Classes are a host of ethereal, platonic, pseudo entities [Goodman]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen]
4. Formal Logic / G. Formal Mereology / 1. Mereology
The counties of Utah, and the state, and its acres, are in no way different [Goodman]
5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
7. Existence / D. Theories of Reality / 3. Reality
Reality is largely a matter of habit [Goodman]
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
7. Existence / E. Categories / 1. Categories
There are two sorts of category - referring to things, and to circumstances of things [Boethius]
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C]
Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
9. Objects / F. Identity among Objects / 3. Relative Identity
Things can only be judged the 'same' by citing some respect of sameness [Goodman]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals are true if logical or natural laws imply the consequence [Goodman, by McFetridge]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Discovery is often just finding a fit, like a jigsaw puzzle [Goodman]
14. Science / B. Scientific Theories / 3. Instrumentalism
Users of digital thermometers recognise no temperatures in the gaps [Goodman]
14. Science / B. Scientific Theories / 5. Commensurability
We lack frames of reference to transform physics, biology and psychology into one another [Goodman]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew]
Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam]
Grue and green won't be in the same world, as that would block induction entirely [Goodman]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Consciousness is a malfunction of evolution [Zizek]
16. Persons / F. Free Will / 1. Nature of Free Will
Knowledge of present events doesn't make them necessary, so future events are no different [Boethius]
16. Persons / F. Free Will / 2. Sources of Free Will
Rational natures require free will, in order to have power of judgement [Boethius]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
God's universal foreknowledge seems opposed to free will [Boethius]
Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Art is a referential activity, hence indefinable, but it has a set of symptoms [Goodman]
21. Aesthetics / B. Nature of Art / 5. Art as Language
Artistic symbols are judged by the fruitfulness of their classifications [Goodman, by Giovannelli]
Art is like understanding a natural language, and needs a grasp of a symbol system [Goodman, by Gardner]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
A performance is only an instance of a work if there is not a single error [Goodman]
21. Aesthetics / C. Artistic Issues / 2. Copies of Art
A copy only becomes an 'instance' of an artwork if there is a system of notation [Goodman]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When people fall into wickedness they lose their human nature [Boethius]
22. Metaethics / B. Value / 2. Values / f. Altruism
Tolerance and love are strategies to avoid encountering our neighbours [Zizek]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a good which once obtained leaves nothing more to be desired [Boethius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The bad seek the good through desire, but the good through virtue, which is more natural [Boethius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Varied aims cannot be good because they differ, but only become good when they unify [Boethius]
25. Social Practice / A. Freedoms / 2. Freedom of belief
You can't control someone's free mind, only their body and possessions [Boethius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman]
28. God / A. Divine Nature / 5. God and Time
Divine eternity is the all-at-once and complete possession of unending life [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Where does evil come from if there is a god; where does good come from if there isn't? [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God is the supreme good, so no source of goodness could take precedence over God [Boethius]
God is the good [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The power through which creation remains in existence and motion I call 'God' [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The regular events of this life could never be due to chance [Boethius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The reward of the good is to become gods [Boethius]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]