64 ideas
17651 | Without words or other symbols, we have no world [Goodman] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
15510 | Classes are a host of ethereal, platonic, pseudo entities [Goodman] |
9920 | Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen] |
10657 | The counties of Utah, and the state, and its acres, are in no way different [Goodman] |
12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
3523 | Shadows are supervenient on their objects, but not reducible [Maslin] |
17661 | We don't recognise patterns - we invent them [Goodman] |
3517 | 'Ontology' means 'study of things which exist' [Maslin] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
7956 | If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C] |
7957 | Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C] |
7952 | If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
12191 | Counterfactuals are true if logical or natural laws imply the consequence [Goodman, by McFetridge] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
3538 | Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin] |
3540 | If we are brains then we never meet each other [Maslin] |
3518 | I'm not the final authority on my understanding of maths [Maslin] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
3530 | Denial of purely mental causation will lead to epiphenomenalism [Maslin] |
3520 | Token-identity removes the explanatory role of the physical [Maslin] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
20440 | Art is a referential activity, hence indefinable, but it has a set of symptoms [Goodman] |
20439 | Artistic symbols are judged by the fruitfulness of their classifications [Goodman, by Giovannelli] |
8113 | Art is like understanding a natural language, and needs a grasp of a symbol system [Goodman, by Gardner] |
20438 | A performance is only an instance of a work if there is not a single error [Goodman] |
20437 | A copy only becomes an 'instance' of an artwork if there is a system of notation [Goodman] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
3528 | Causality may require that a law is being followed [Maslin] |
4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |
3525 | Strict laws make causation logically necessary [Maslin] |
3527 | Strict laws allow no exceptions and are part of a closed system [Maslin] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |