Combining Philosophers

All the ideas for Boethius, Michael Williams and Neil E. Williams

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81 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE]
2. Reason / E. Argument / 1. Argument
Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The only way to specify the corresponding fact is asserting the sentence [Williams,M]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence needs positive links, not just absence of conflict [Williams,M]
Justification needs coherence, while truth might be ideal coherence [Williams,M]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Deduction shows entailments, not what to believe [Williams,M]
7. Existence / B. Change in Existence / 1. Nature of Change
Change exists, it is causal, and it needs an explanation [Williams,NE]
7. Existence / B. Change in Existence / 2. Processes
Processes don't begin or end; they just change direction unexpectedly [Williams,NE]
Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE]
7. Existence / D. Theories of Reality / 1. Ontologies
The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE]
A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE]
Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE]
We shouldn't posit the existence of anything we have a word for [Williams,NE]
7. Existence / E. Categories / 1. Categories
There are two sorts of category - referring to things, and to circumstances of things [Boethius]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE]
Every possible state of affairs is written into its originating powers [Williams,NE]
Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Fundamental physics describes everything in terms of powers [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE]
Powers are more complicated than properties which are always on display [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE]
Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
9. Objects / A. Existence of Objects / 1. Physical Objects
If objects are property bundles, the properties need combining powers [Williams,NE]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We could never pin down how many beliefs we have [Williams,M]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Propositions make error possible, so basic experiential knowledge is impossible [Williams,M]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism is a form of idealism [Williams,M]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense data avoid the danger of misrepresenting the world [Williams,M]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense data can't give us knowledge if they are non-propositional [Williams,M]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Is it people who are justified, or propositions? [Williams,M]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Coherentists say that regress problems are assuming 'linear' justification [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
What works always takes precedence over theories [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Traditional foundationalism is radically internalist [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Basic judgements are immune from error because they have no content [Williams,M]
Experience must be meaningful to act as foundations [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Are empirical foundations judgements or experiences? [Williams,M]
Sensory experience may be fixed, but it can still be misdescribed [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundationalists are torn between adequacy and security [Williams,M]
Strong justification eliminates error, but also reduces our true beliefs [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Why should diverse parts of our knowledge be connected? [Williams,M]
Coherence theory must give a foundational status to coherence itself [Williams,M]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism does not require knowing that you know [Williams,M]
Externalism ignores the social aspect of knowledge [Williams,M]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Only a belief can justify a belief [Williams,M]
How could there be causal relations to mathematical facts? [Williams,M]
In the causal theory of knowledge the facts must cause the belief [Williams,M]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Externalist reliability refers to a range of conventional conditions [Williams,M]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Sometimes I ought to distrust sources which are actually reliable [Williams,M]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We control our beliefs by virtue of how we enquire [Williams,M]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
In the context of scepticism, externalism does not seem to be an option [Williams,M]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism just reveals our limited ability to explain things [Williams,M]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M]
14. Science / A. Basis of Science / 1. Observation
Seeing electrons in a cloud chamber requires theory [Williams,M]
16. Persons / F. Free Will / 1. Nature of Free Will
Knowledge of present events doesn't make them necessary, so future events are no different [Boethius]
16. Persons / F. Free Will / 2. Sources of Free Will
Rational natures require free will, in order to have power of judgement [Boethius]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
God's universal foreknowledge seems opposed to free will [Boethius]
Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
Foundationalists base meaning in words, coherentists base it in sentences [Williams,M]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When people fall into wickedness they lose their human nature [Boethius]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a good which once obtained leaves nothing more to be desired [Boethius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The bad seek the good through desire, but the good through virtue, which is more natural [Boethius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Varied aims cannot be good because they differ, but only become good when they unify [Boethius]
25. Social Practice / A. Freedoms / 2. Freedom of belief
You can't control someone's free mind, only their body and possessions [Boethius]
26. Natural Theory / C. Causation / 1. Causation
Causation is the exercise of powers [Williams,NE]
Causation needs to explain stasis, as well as change [Williams,NE]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
If causes and effects overlap, that makes changes impossible [Williams,NE]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Powers contain lawlike features, pointing to possible future states [Williams,NE]
28. God / A. Divine Nature / 5. God and Time
Divine eternity is the all-at-once and complete possession of unending life [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Where does evil come from if there is a god; where does good come from if there isn't? [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God is the supreme good, so no source of goodness could take precedence over God [Boethius]
God is the good [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The power through which creation remains in existence and motion I call 'God' [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The regular events of this life could never be due to chance [Boethius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The reward of the good is to become gods [Boethius]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]