48 ideas
16554 | Activities have place, rate, duration, entities, properties, modes, direction, polarity, energy and range [Machamer/Darden/Craver] |
22180 | Multiple realisability is said to make reduction impossible [Okasha] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
16556 | Penicillin causes nothing; the cause is what penicillin does [Machamer/Darden/Craver] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
16562 | We understand something by presenting its low-level entities and activities [Machamer/Darden/Craver] |
22177 | Randomised Control Trials have a treatment and a control group, chosen at random [Okasha] |
22172 | Not all sciences are experimental; astronomy relies on careful observation [Okasha] |
22174 | The discoverers of Neptune didn't change their theory because of an anomaly [Okasha] |
22175 | Science mostly aims at confirming theories, rather than falsifying them [Okasha] |
22182 | Theories with unobservables are underdetermined by the evidence [Okasha] |
22185 | Two things can't be incompatible if they are incommensurable [Okasha] |
22176 | Induction is inferences from examined to unexamined instances of a given kind [Okasha] |
22178 | If the rules only concern changes of belief, and not the starting point, absurd views can look ratiional [Okasha] |
16563 | The explanation is not the regularity, but the activity sustaining it [Machamer/Darden/Craver] |
16555 | Functions are not properties of objects, they are activities contributing to mechanisms [Machamer/Darden/Craver] |
16529 | Mechanisms are systems organised to produce regular change [Machamer/Darden/Craver] |
16530 | A mechanism explains a phenomenon by showing how it was produced [Machamer/Darden/Craver] |
16553 | Our account of mechanism combines both entities and activities [Machamer/Darden/Craver] |
16559 | Descriptions of explanatory mechanisms have a bottom level, where going further is irrelevant [Machamer/Darden/Craver] |
16528 | Mechanisms are not just push-pull systems [Machamer/Darden/Craver] |
16564 | There are four types of bottom-level activities which will explain phenomena [Machamer/Darden/Craver] |
16561 | We can abstract by taking an exemplary case and ignoring the detail [Machamer/Darden/Craver] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
16558 | Laws of nature have very little application in biology [Machamer/Darden/Craver] |
22173 | Galileo refuted the Aristotelian theory that heavier objects fall faster [Okasha] |
17366 | Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |