Combining Philosophers

All the ideas for Boethius, Karen Armstrong and Judith (Jarvis) Thomson

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40 ideas

7. Existence / E. Categories / 1. Categories
There are two sorts of category - referring to things, and to circumstances of things [Boethius]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
How can point-duration slices of people have beliefs or desires? [Thomson]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji]
16. Persons / F. Free Will / 1. Nature of Free Will
Knowledge of present events doesn't make them necessary, so future events are no different [Boethius]
16. Persons / F. Free Will / 2. Sources of Free Will
Rational natures require free will, in order to have power of judgement [Boethius]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
God's universal foreknowledge seems opposed to free will [Boethius]
Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When people fall into wickedness they lose their human nature [Boethius]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a good which once obtained leaves nothing more to be desired [Boethius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The bad seek the good through desire, but the good through virtue, which is more natural [Boethius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Varied aims cannot be good because they differ, but only become good when they unify [Boethius]
25. Social Practice / A. Freedoms / 2. Freedom of belief
You can't control someone's free mind, only their body and possessions [Boethius]
25. Social Practice / F. Life Issues / 3. Abortion
It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson]
A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson]
Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot]
The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson]
The right to life does not bestow the right to use someone else's body to support that life [Thomson]
The right to life is not a right not to be killed, but not to be killed unjustly [Thomson]
Is someone's right to life diminished if they were conceived by a rape? [Thomson]
No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson]
28. God / A. Divine Nature / 4. Divine Contradictions
In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / A. Divine Nature / 5. God and Time
Divine eternity is the all-at-once and complete possession of unending life [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Where does evil come from if there is a god; where does good come from if there isn't? [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God is the supreme good, so no source of goodness could take precedence over God [Boethius]
God is the good [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The power through which creation remains in existence and motion I call 'God' [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The regular events of this life could never be due to chance [Boethius]
28. God / C. Attitudes to God / 1. Monotheism
Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The reward of the good is to become gods [Boethius]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]