41 ideas
| 22358 | Scientific objectivity lies in inter-subjective testing [Popper] |
| 16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
| 11946 | Propensities are part of a situation, not part of the objects [Popper] |
| 15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
| 14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
| 12177 | Human artefacts may have essences, in their purposes [Popper] |
| 5451 | Popper felt that ancient essentialism was a bar to progress [Popper, by Mautner] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 4254 | Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith] |
| 22188 | Give Nobel Prizes for really good refutations? [Gorham on Popper] |
| 18284 | Particulars can be verified or falsified, but general statements can only be falsified (conclusively) [Popper] |
| 7780 | Falsification is the criterion of demarcation between science and non-science [Popper, by Magee] |
| 16830 | We don't only reject hypotheses because we have falsified them [Lipton on Popper] |
| 6794 | If falsification requires logical inconsistency, then probabilistic statements can't be falsified [Bird on Popper] |
| 6795 | When Popper gets in difficulties, he quietly uses induction to help out [Bird on Popper] |
| 3856 | Good theories have empirical content, explain a lot, and are not falsified [Popper, by Newton-Smith] |
| 7779 | There is no such thing as induction [Popper, by Magee] |
| 3860 | Science cannot be shown to be rational if induction is rejected [Newton-Smith on Popper] |
| 12176 | Science does not aim at ultimate explanations [Popper] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 12175 | Galilean science aimed at true essences, as the ultimate explanations [Popper] |
| 12179 | Essentialist views of science prevent further questions from being raised [Popper] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5758 | God is the good [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |