41 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
20575 | Socialist economics needs a very strong central power, virtually leading to slavery [Hayek, by Oksala] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
22599 | Hayek was a liberal, but mainly concerned with market freedom [Hayek, by Dunt] |
22600 | Impeding the market is likely to lead to extensive state control [Hayek] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |
20543 | 'Social justice' is a confused idea, and inequalities need no justification [Hayek, by Swift] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |