85 ideas
| 18559 | Philosophy is empty if it does not in some way depend on matters of fact [Machery] |
| 18901 | Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers] |
| 18904 | 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen] |
| 18895 | Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers] |
| 18897 | Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers] |
| 18893 | Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers] |
| 18903 | Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen] |
| 18894 | Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers] |
| 18900 | Unfortunately for realists, modern logic cannot say that some fact exists [Sommers] |
| 16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
| 13127 | Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff] |
| 18564 | Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery] |
| 18604 | Are quick and slow categorisation the same process, or quite different? [Machery] |
| 18573 | For each category of objects (such as 'dog') an individual seems to have several concepts [Machery] |
| 18602 | A thing is classified if its features are likely to be generated by that category's causal laws [Machery] |
| 18565 | There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery] |
| 15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
| 18570 | There may be several ways to individuate things like concepts [Machery] |
| 14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 18615 | Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery] |
| 18616 | If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery] |
| 18614 | Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery] |
| 18609 | Psychologists use 'induction' as generalising a property from one category to another [Machery] |
| 18610 | 'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 18562 | Connectionists cannot distinguish concept-memories from their background, or the processes [Machery] |
| 18561 | We can identify a set of cognitive capacities which are 'higher order' [Machery] |
| 18574 | Concepts for categorisation and for induction may be quite different [Machery] |
| 18588 | Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery] |
| 18611 | We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery] |
| 18567 | In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery] |
| 18569 | In philosophy theories of concepts explain how our propositional attitudes have content [Machery] |
| 18563 | By 'concept' psychologists mean various sorts of representation or structure [Machery] |
| 18557 | Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery] |
| 18560 | Psychologist treat concepts as categories [Machery] |
| 18558 | Concept theorists examine their knowledge, format, processes, acquisition and location [Machery] |
| 18592 | The concepts OBJECT or AGENT may be innate [Machery] |
| 18566 | Concepts should contain working memory, not long-term, because they control behaviour [Machery] |
| 18584 | One hybrid theory combines a core definition with a prototype for identification [Machery] |
| 18585 | Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery] |
| 18578 | Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery] |
| 18575 | The concepts for a class typically include prototypes, and exemplars, and theories [Machery] |
| 18583 | Many categories don't seem to have a definition [Machery] |
| 18590 | Classical theory implies variety in processing times, but this does not generally occur [Machery] |
| 18591 | Classical theory can't explain facts like typical examples being categorised quicker [Machery] |
| 18594 | Knowing typical properties of things is especially useful in induction [Machery] |
| 18593 | The term 'prototype' is used for both typical category members, and the representation [Machery] |
| 18606 | The prototype view predicts that typical members are easier to categorise [Machery] |
| 18595 | Prototype theories are based on computation of similarities with the prototype [Machery] |
| 18596 | Prototype theorists don't tell us how we select the appropriate prototype [Machery] |
| 18603 | Maybe concepts are not the typical properties, but the ideal properties [Machery] |
| 18605 | It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery] |
| 18597 | Concepts as exemplars are based on the knowledge of properties of each particular [Machery] |
| 18598 | Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery] |
| 18599 | In practice, known examples take priority over the rest of the set of exemplars [Machery] |
| 18587 | The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery] |
| 18600 | Theory Theory says category concepts are knowledge stores explaining membership [Machery] |
| 18601 | Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery] |
| 18607 | Theory theorists rely on best explanation, rather than on similarities [Machery] |
| 18608 | If categorisation is not by similarity, it seems to rely on what properties things might have [Machery] |
| 18577 | The word 'grandmother' may be two concepts, with a prototype and a definition [Machery] |
| 18589 | For behaviourists concepts are dispositions to link category members to names [Machery] |
| 18898 | In standard logic, names are the only way to refer [Sommers] |
| 18612 | Americans are more inclined to refer causally than the Chinese are [Machery] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 18613 | Artifacts can be natural kinds, when they are the object of historical enquiry [Machery] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5758 | God is the good [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |