38 ideas
| 23505 | Aristotelian logic cannot express 'Everyone loves someone' [White,RM] |
| 4568 | If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE] |
| 16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
| 4574 | If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE] |
| 15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
| 14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 4573 | If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE] |
| 4575 | A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 4561 | Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE] |
| 4564 | I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE] |
| 4565 | The verification principle itself seems neither analytic nor verifiable [Cooper,DE] |
| 4562 | Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE] |
| 4563 | 'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE] |
| 4566 | Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE] |
| 4571 | Reference need not be a hit-or-miss affair [Cooper,DE] |
| 4572 | If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE] |
| 4576 | An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5758 | God is the good [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |