35 ideas
10365 | We might use 'facta' to refer to the truth-makers for facts [Mellor, by Schaffer,J] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
8568 | A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor] |
8564 | There is obviously a possible predicate for every property [Mellor] |
8566 | We need universals for causation and laws of nature; the latter give them their identity [Mellor] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
8565 | If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
7876 | Even if we identify pain with neural events, we can't explain why those neurons cause that feeling [Levine, by Papineau] |
7877 | Only phenomenal states have an explanatory gap; water is fully explained by H2O [Levine, by Papineau] |
7878 | Materialism won't explain phenomenal properties, because the latter aren't seen in causal roles [Papineau on Levine] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
4785 | Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos] |
8567 | Singular causation requires causes to raise the physical probability of their effects [Mellor] |
8408 | Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |