52 ideas
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
13795 | Properties only have identity in the context of their contraries [Elder] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
13798 | Maybe we should give up the statue [Elder] |
13797 | The loss of an essential property means the end of an existence [Elder] |
13794 | Essential properties by nature occur in clusters or packages [Elder] |
13796 | Essential properties are bound together, and would be lost together [Elder] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |