18 ideas
| 12036 | Xenophanes began the concern with knowledge [Annas] |
| 12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
| 2667 | A false object might give the same presentation as a true one [Arcesilaus, by Cicero] |
| 2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
| 2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
| 21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 12040 | Virtue is a kind of understanding of moral value [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |
| 11388 | Let there be one ruler [Homer] |
| 14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |