60 ideas
21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
16235 | Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley] |
14753 | The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider] |
16072 | 'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman] |
14751 | Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider] |
16071 | Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman] |
16234 | Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley] |
13278 | Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki] |
14750 | Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22062 | Mental presentation are not empirical, but concern the strivings of the self [Fichte] |
22015 | The thing-in-itself is an empty dream [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22063 | Effective individuals must posit a specific material body for themselves [Fichte] |
23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
23230 | Nature contains a fundamental force of thought [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
23233 | The will is awareness of one of our inner natural forces [Fichte] |
23234 | I cannot change the nature which has been determined for me [Fichte] |
23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
536 | We should follow the law in public, and nature in private [Antiphon] |
1557 | To gain the greatest advantage only treat law as important when other people are present [Antiphon] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
23238 | If life lacks love it becomes destruction [Fichte] |
540 | The way you spend your time will form your character [Antiphon] |
23236 | Freedom means making yourself become true to your essential nature [Fichte] |
539 | Nothing is worse for mankind than anarchy [Antiphon] |
23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |