Combining Philosophers

All the ideas for Antiphon, Martin Kusch and Wilson,G/Schpall,S

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47 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence could be with other beliefs, rather than external facts [Kusch]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarskians distinguish truth from falsehood by relations between members of sets [Kusch]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can have knowledge without belief, if others credit us with knowledge [Kusch]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Methodological Solipsism assumes all ideas could be derived from one mind [Kusch]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundations seem utterly private, even from oneself at a later time [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch]
The coherentist restricts the space of reasons to the realm of beliefs [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch]
Individual coherentism cannot generate the necessary normativity [Kusch]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Cultures decide causal routes, and they can be critically assessed [Kusch]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Justification depends on the audience and one's social role [Kusch]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Vindicating testimony is an expression of individualism [Kusch]
Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch]
Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch]
Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch]
A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch]
Testimony is an area in which epistemology meets ethics [Kusch]
Powerless people are assumed to be unreliable, even about their own lives [Kusch]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch]
Private justification is justification to imagined other people [Kusch]
Myths about lonely genius are based on epistemological individualism [Kusch]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
To be considered 'an individual' is performed by a society [Kusch]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Our experience may be conceptual, but surely not the world itself? [Kusch]
19. Language / F. Communication / 1. Rhetoric
Often socialising people is the only way to persuade them [Kusch]
20. Action / A. Definition of Action / 1. Action Theory
Actions include: the involuntary, the purposeful, the intentional, and the self-consciously autonomous [Wilson/Schpall]
20. Action / A. Definition of Action / 4. Action as Movement
Maybe bodily movements are not actions, but only part of an agent's action of moving [Wilson/Schpall]
Is the action the arm movement, the whole causal process, or just the trying to do it? [Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
To be intentional, an action must succeed in the manner in which it was planned [Wilson/Schpall]
If someone believes they can control the lottery, and then wins, the relevant skill is missing [Wilson/Schpall]
We might intend two ways to acting, knowing only one of them can succeed [Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
On one model, an intention is belief-desire states, and intentional actions relate to beliefs and desires [Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / d. Group intentions
Groups may act for reasons held by none of the members, so maybe groups are agents [Wilson/Schpall]
If there are shared obligations and intentions, we may need a primitive notion of 'joint commitment' [Wilson/Schpall]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
Strong Cognitivism identifies an intention to act with a belief [Wilson/Schpall]
Weak Cognitivism says intentions are only partly constituted by a belief [Wilson/Schpall]
Strong Cognitivism implies a mode of 'practical' knowledge, not based on observation [Wilson/Schpall]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Maybe the explanation of an action is in the reasons that make it intelligible to the agent [Wilson/Schpall]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
It is generally assumed that reason explanations are causal [Wilson/Schpall]
Causalists allow purposive explanations, but then reduce the purpose to the action's cause [Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We should follow the law in public, and nature in private [Antiphon]
To gain the greatest advantage only treat law as important when other people are present [Antiphon]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The way you spend your time will form your character [Antiphon]
24. Political Theory / D. Ideologies / 2. Anarchism
Nothing is worse for mankind than anarchy [Antiphon]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Communitarianism in epistemology sees the community as the primary knower [Kusch]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are social institutions [Kusch]
28. God / A. Divine Nature / 4. Divine Contradictions
Omniscience is incoherent, since knowledge is a social concept [Kusch]