40 ideas
| 5806 | Belief is the power of metarepresentation [Dretske] |
| 5801 | A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske] |
| 6445 | You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose] |
| 19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
| 19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
| 19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
| 19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
| 19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
| 19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
| 19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
| 5802 | Representations are in the head, but their content is not, as stories don't exist in their books [Dretske] |
| 5809 | Some activities are performed better without consciousness of them [Dretske] |
| 5808 | Qualia are just the properties objects are represented as having [Dretske] |
| 8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
| 5807 | Introspection is the same as the experience one is introspecting [Dretske] |
| 5803 | In a representational theory of mind, introspection is displaced perception [Dretske] |
| 5805 | Introspection does not involve looking inwards [Dretske] |
| 8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
| 5804 | A representational theory of the mind is an externalist theory of the mind [Dretske] |
| 5800 | All mental facts are representation, which consists of informational functions [Dretske] |
| 8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
| 536 | We should follow the law in public, and nature in private [Antiphon] |
| 1557 | To gain the greatest advantage only treat law as important when other people are present [Antiphon] |
| 8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
| 540 | The way you spend your time will form your character [Antiphon] |
| 539 | Nothing is worse for mankind than anarchy [Antiphon] |
| 8151 | Let your teacher be a god to you [Anon (Upan)] |
| 8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
| 8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
| 8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
| 8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
| 8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
| 8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
| 8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
| 8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
| 8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
| 8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
| 8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
| 8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
| 8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |