39 ideas
7278 | Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)] |
7281 | Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)] |
7282 | Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)] |
7284 | If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
7289 | Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)] |
23403 | You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)] |
7285 | Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)] |
7277 | The perfect man has no self [Zhuangzi (Chuang Tzu)] |
7286 | To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
7279 | If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
23404 | Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
7283 | Great courage is not violent [Zhuangzi (Chuang Tzu)] |
1497 | For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius] |
7280 | As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)] |
7288 | Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)] |
7287 | Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)] |