Combining Philosophers

All the ideas for Anaximander, Laozi (Lao Tzu) and Julia Annas

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35 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Wise people choose inaction and silence [Laozi (Lao Tzu)]
One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
To know yet to think that one does not know is best [Laozi (Lao Tzu)]
Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)]
19. Language / F. Communication / 1. Rhetoric
Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / B. Value / 2. Values / e. Death
One with no use for life is wiser than one who values it [Laozi (Lao Tzu)]
22. Metaethics / B. Value / 2. Values / g. Love
Do good to him who has done you an injury [Laozi (Lao Tzu)]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest virtue is achieved without effort [Laozi (Lao Tzu)]
Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)]
Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / g. Desires
There is no crime greater than having too many desires [Laozi (Lao Tzu)]
23. Ethics / D. Deontological Ethics / 1. Deontology
Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should do good when necessary, not maximise it [Annas]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
People are hard to govern because authorities love to do things [Laozi (Lao Tzu)]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The better known the law, the more criminals there are [Laozi (Lao Tzu)]
25. Social Practice / E. Policies / 1. War / e. Peace
A military victory is not a thing of beauty [Laozi (Lao Tzu)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]