Combining Philosophers

All the ideas for Anaximander, Auguste Comte and Max Weber

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33 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
All ideas must be understood historically [Comte]
Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
Positivism is the final state of human intelligence [Comte]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
Only positivist philosophy can terminate modern social crises [Comte]
2. Reason / A. Nature of Reason / 5. Objectivity
There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber]
The results of social research can be true, and not just subjectively valid for one person [Weber]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
All real knowledge rests on observed facts [Comte]
14. Science / A. Basis of Science / 1. Observation
We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 1. Explanation / d. Explaining people
Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Positivism explains facts by connecting particular phenomena with general facts [Comte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We are disenchanted because we rely on science, which ignores values [Weber, by Boulter]
23. Ethics / D. Deontological Ethics / 2. Duty
The idea of duty in one's calling haunts us, like a lost religion [Weber]
24. Political Theory / C. Ruling a State / 1. Social Power
Domination is probable obedience by some group of persons [Weber]
24. Political Theory / D. Ideologies / 11. Capitalism
Acquisition and low consumption lead to saving, investment, and increased wealth [Weber]
When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber]
Capitalism is not unlimited greed, and may even be opposed to greed [Weber]
Modern western capitalism has free labour, business separate from household, and book-keeping [Weber]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
26. Natural Theory / C. Causation / 7. Eliminating causation
The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
We can never know origins, purposes or inner natures [Comte]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Punish the heretic, but be indulgent to the sinner [Weber]