19 ideas
8658 | For there was never yet philosopher/ That could endure the toothache patiently [Shakespeare] |
22708 | Good reasons must give way to better [Shakespeare] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
6685 | 'Subjectivism' is an extension of relativism from the social group to the individual [Graham] |
20304 | The cause of my action is in my will [Shakespeare] |
6699 | The chain of consequences may not be the same as the chain of responsibility [Graham] |
6698 | Negative consequences are very hard (and possibly impossible) to assess [Graham] |
6700 | We can't criticise people because of unforeseeable consequences [Graham] |
6704 | Egoism submits to desires, but cannot help form them [Graham] |
6701 | Rescue operations need spontaneous benevolence, not careful thought [Graham] |
6693 | 'What if everybody did that?' rather misses the point as an objection to cheating [Graham] |
6691 | It is more plausible to say people can choose between values, than that they can create them [Graham] |
6688 | Life is only absurd if you expected an explanation and none turns up [Graham] |
6705 | Existentialism may transcend our nature, unlike eudaimonism [Graham] |
6690 | A standard problem for existentialism is the 'sincere Nazi' [Graham] |
6689 | The key to existentialism: the way you make choices is more important than what you choose [Graham] |
23565 | Our obedience to the king erases any crimes we commit for him [Shakespeare] |
6706 | The great religions are much more concerned with the religious life than with ethics [Graham] |
6709 | Western religion saves us from death; Eastern religion saves us from immortality [Graham] |