Combining Philosophers

All the ideas for Anaxarchus, Sren Kierkegaard and Epictetus

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93 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Even pointing a finger should only be done for a reason [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
I conceived it my task to create difficulties everywhere [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Wherever there is painless contradiction there is also comedy [Kierkegaard]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
3. Truth / A. Truth Problems / 2. Defining Truth
Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 3. Value of Truth
Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard]
3. Truth / A. Truth Problems / 8. Subjective Truth
Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle]
I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard]
Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I assume existence, rather than reasoning towards it [Kierkegaard]
10. Modality / A. Necessity / 2. Nature of Necessity
Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
16. Persons / B. Nature of the Self / 2. Ethical Self
The real subject is ethical, not cognitive [Kierkegaard]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
16. Persons / F. Free Will / 1. Nature of Free Will
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
Freedom is making all things happen by choice, without constraint [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
We see nature's will in the ways all people are the same [Epictetus]
The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 2. Values / e. Death
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
I will die as becomes a person returning what he does not own [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
23. Ethics / F. Existentialism / 1. Existentialism
While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard]
Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard]
23. Ethics / F. Existentialism / 2. Nihilism
For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 3. Angst
Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle]
The ultimate in life is learning to be anxious in the right way [Kierkegaard]
Ultimate knowledge is being anxious in the right way [Kierkegaard]
Anxiety is staring into the yawning abyss of freedom [Kierkegaard]
23. Ethics / F. Existentialism / 4. Boredom
Our destiny is the highest pitch of world-weariness [Kierkegaard]
The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
People want to lose themselves in movements and history, instead of being individuals [Kierkegaard]
Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Life is a repetition when what has been now becomes [Kierkegaard]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
A citizen should only consider what is good for the whole society [Epictetus]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
Perhaps we should persuade culprits that their punishment is just? [Epictetus]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
God does not think or exist; God creates, and is eternal [Kierkegaard]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Abraham was willing to suspend ethics, for a higher idea [Kierkegaard]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard]
28. God / C. Attitudes to God / 2. Pantheism
Pantheism destroys the distinction between good and evil [Kierkegaard]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The best way to be a Christian is without 'Christianity' [Kierkegaard]
We need to see that Christianity cannot be understood [Kierkegaard]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Without risk there is no faith [Kierkegaard]
Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]
Faith is the highest passion in the sphere of human subjectivity [Kierkegaard]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]