Combining Philosophers

All the ideas for Anaxarchus, Sarah Sawyer and Melvin Fitting

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13 ideas

4. Formal Logic / E. Nonclassical Logics / 8. Intensional Logic
15375 If terms change their designations in different states, they are functions from states to objects [Fitting]
15376 Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting]
4. Formal Logic / E. Nonclassical Logics / 9. Awareness Logic
15378 Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting]
4. Formal Logic / E. Nonclassical Logics / 10. Justification Logics
15379 Justication logics make explicit the reasons for mathematical truth in proofs [Fitting]
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
11026 Classical logic is deliberately extensional, in order to model mathematics [Fitting]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
18935 Semantic theory should specify when an act of naming is successful [Sawyer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
18945 Millians say a name just means its object [Sawyer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
18934 Sentences with empty names can be understood, be co-referential, and even be true [Sawyer]
18938 Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
18947 Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
11028 λ-abstraction disambiguates the scope of modal operators [Fitting]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
15377 Definite descriptions pick out different objects in different possible worlds [Fitting]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
3061 Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]