32 ideas
| 6259 | Why can't a wise man doubt everything? [Montaigne] |
| 6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
| 23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
| 6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
| 9065 | S5 collapses iterated modalities (◊□P→□P, and ◊◊P→◊P) [Keefe/Smith] |
| 6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
| 9064 | Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith] |
| 9044 | If someone is borderline tall, no further information is likely to resolve the question [Keefe/Smith] |
| 9048 | The simplest approach, that vagueness is just ignorance, retains classical logic and semantics [Keefe/Smith] |
| 9055 | The epistemic view of vagueness must explain why we don't know the predicate boundary [Keefe/Smith] |
| 9049 | Supervaluationism keeps true-or-false where precision can be produced, but not otherwise [Keefe/Smith] |
| 9056 | Vague statements lack truth value if attempts to make them precise fail [Keefe/Smith] |
| 9058 | Some of the principles of classical logic still fail with supervaluationism [Keefe/Smith] |
| 9059 | The semantics of supervaluation (e.g. disjunction and quantification) is not classical [Keefe/Smith] |
| 9060 | Supervaluation misunderstands vagueness, treating it as a failure to make things precise [Keefe/Smith] |
| 9050 | A third truth-value at borderlines might be 'indeterminate', or a value somewhere between 0 and 1 [Keefe/Smith] |
| 9061 | People can't be placed in a precise order according to how 'nice' they are [Keefe/Smith] |
| 9062 | If truth-values for vagueness range from 0 to 1, there must be someone who is 'completely tall' [Keefe/Smith] |
| 9063 | How do we decide if my coat is red to degree 0.322 or 0.321? [Keefe/Smith] |
| 9045 | Vague predicates involve uncertain properties, uncertain objects, and paradoxes of gradual change [Keefe/Smith] |
| 9047 | Many vague predicates are multi-dimensional; 'big' involves height and volume; heaps include arrangement [Keefe/Smith] |
| 9053 | If there is a precise borderline area, that is not a case of vagueness [Keefe/Smith] |
| 6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
| 7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
| 7495 | Apart from the fear, dying is an easy duty [Montaigne] |
| 22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
| 20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
| 20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
| 20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
| 20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |