20 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 10429 | It is best to say that a name designates iff there is something for it to designate [Sainsbury] |
| 10425 | Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury] |
| 10438 | Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
| 8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
| 8982 | Vague concepts are concepts without boundaries [Sainsbury] |
| 8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
| 8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 10432 | A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury] |
| 10434 | Even a quantifier like 'someone' can be used referentially [Sainsbury] |
| 10431 | Things are thought to have a function, even when they can't perform them [Sainsbury] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |