Combining Philosophers

All the ideas for Anaxarchus, Julia Annas and Auguste Comte

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27 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
12104 All ideas must be understood historically [Comte]
12105 Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
12112 Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
12111 Positivism is the final state of human intelligence [Comte]
12106 Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
7491 The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
12114 Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
12116 Only positivist philosophy can terminate modern social crises [Comte]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
12108 All real knowledge rests on observed facts [Comte]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
3061 Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
14. Science / A. Basis of Science / 1. Observation
12109 We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12107 Positivism explains facts by connecting particular phenomena with general facts [Comte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
12115 Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
26. Natural Theory / C. Causation / 7. Eliminating causation
12113 The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
12110 We can never know origins, purposes or inner natures [Comte]