Combining Philosophers

All the ideas for Anaxarchus, James O. Young and Jeremy Bentham

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22 ideas

3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Two propositions could be consistent with your set, but inconsistent with one another [Young,JO]
Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO]
Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO]
Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO]
Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / C. Rights / 1. Basis of Rights
Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]