22 ideas
19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
5271 | Prejudice apart, push-pin has equal value with music and poetry [Bentham] |
5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
3777 | Pleasure and pain control all human desires and duties [Bentham] |
3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
3781 | The value of pleasures and pains is their force [Bentham] |
20977 | Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham] |
3778 | The community's interest is a sum of individual interests [Bentham] |
21003 | Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham] |
20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
3779 | Unnatural, when it means anything, means infrequent [Bentham] |
3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |