51 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
4456 | Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland] |
18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
4474 | Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland] |
13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
4461 | Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland] |
4463 | In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland] |
4462 | A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
4451 | If properties are universals, what distinguishes two things which have identical properties? [Moreland] |
4453 | One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland] |
4464 | Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland] |
4450 | The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland] |
4449 | Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland] |
4454 | The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland] |
4452 | Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland] |
4467 | A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland] |
4469 | There are spatial facts about red particulars, but not about redness itself [Moreland] |
4468 | How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland] |
4472 | Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland] |
4459 | Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland] |
4458 | Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland] |
4457 | There can be predicates with no property, and there are properties with no predicate [Moreland] |
4471 | We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland] |
4476 | Most philosophers think that the identity of indiscernibles is false [Moreland] |
13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
4460 | Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland] |
1354 | We cannot introspect states of anger or panic [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
4455 | It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland] |
13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
13987 | We may think in French, but we don't know or believe in French [Ryle] |
13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
4473 | 'Presentism' is the view that only the present moment exists [Moreland] |