19 ideas
| 8226 | A well-posed problem is a problem solved [Bergson, by Deleuze/Guattari] |
| 21846 | Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze] |
| 21854 | Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 6685 | 'Subjectivism' is an extension of relativism from the social group to the individual [Graham] |
| 22100 | Experienced time means no two mental moments are ever alike [Bergson] |
| 6699 | The chain of consequences may not be the same as the chain of responsibility [Graham] |
| 6698 | Negative consequences are very hard (and possibly impossible) to assess [Graham] |
| 6700 | We can't criticise people because of unforeseeable consequences [Graham] |
| 6704 | Egoism submits to desires, but cannot help form them [Graham] |
| 6701 | Rescue operations need spontaneous benevolence, not careful thought [Graham] |
| 6693 | 'What if everybody did that?' rather misses the point as an objection to cheating [Graham] |
| 6691 | It is more plausible to say people can choose between values, than that they can create them [Graham] |
| 6688 | Life is only absurd if you expected an explanation and none turns up [Graham] |
| 6705 | Existentialism may transcend our nature, unlike eudaimonism [Graham] |
| 6690 | A standard problem for existentialism is the 'sincere Nazi' [Graham] |
| 6689 | The key to existentialism: the way you make choices is more important than what you choose [Graham] |
| 6706 | The great religions are much more concerned with the religious life than with ethics [Graham] |
| 6709 | Western religion saves us from death; Eastern religion saves us from immortality [Graham] |