Combining Philosophers

All the ideas for Agrippa, Simon Blackburn and Sebastian Gardner

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26 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
21463 Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner]
21459 Kant halted rationalism, and forced empiricists to worry about foundations [Gardner]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21460 Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
2. Reason / E. Argument / 2. Transcendental Argument
21443 Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
21444 Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21453 Leibnizian monads qualify as Kantian noumena [Gardner]
10. Modality / A. Necessity / 11. Denial of Necessity
19284 Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14629 If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
14529 If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
6451 Visual sense data are an inner picture show which represents the world [Blackburn]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2866 A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
23996 Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
8108 Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
8112 Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
8111 Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
11911 Some philosophers always want more from morality; for others, nature is enough [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2864 The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2865 Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
8109 Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
23223 The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]