Combining Philosophers

All the ideas for Agrippa, Richard Cumberland and Friedrich Jacobi

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14 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
6222 If a decision is in accord with right reason, everyone can agree with it [Cumberland]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
6217 Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
6221 If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
7071 Life and rationality are pointless if we can only contemplate the freedom of our own ego [Jacobi]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6218 The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
6220 The happiness of all contains the happiness of each, and promotes it [Cumberland]
23. Ethics / F. Existentialism / 2. Nihilism
7072 Jacobi was the first philosopher to talk of nihilism [Jacobi, by Critchley]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6216 Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]