19 ideas
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
19555 | People begin to doubt whether they 'know' when the answer becomes more significant [Conee] |
19557 | Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee] |
19556 | Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee] |
12890 | That standards vary with context doesn't imply different truth-conditions for judgements [Conee] |
12892 | Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
5504 | Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi] |
5503 | Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi] |
5502 | Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi] |
5505 | For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi] |