51 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 7823 | Lucretius was rediscovered in 1417 [Grayling] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 6408 | Russell needed three extra axioms to reduce maths to logic: infinity, choice and reducibility [Grayling] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 6414 | Two propositions might seem self-evident, but contradict one another [Grayling] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 7293 | It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling] |
| 7809 | In an honour code shame is the supreme punishment, and revenge is a duty [Grayling] |
| 23262 | Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling] |
| 23263 | Politics is driven by power cliques [Grayling] |
| 23255 | It is essential for democracy that voting is free and well informed [Grayling] |
| 23254 | Democracies should require a supermajority for major questions [Grayling] |
| 23260 | A cap on time of service would restrict party control and career ambitions [Grayling] |
| 23253 | Majority decisions are only acceptable if the minority interests are not vital [Grayling] |
| 23256 | Liberty and equality cannot be reconciled [Grayling] |
| 23258 | The very concept of democracy entails a need for justice [Grayling] |
| 23259 | There should be separate legislative, executive and judicial institutions [Grayling] |
| 7292 | War must also have a good chance of success, and be waged with moderation [Grayling] |
| 7824 | If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
| 7819 | Religion gives answers, comforts, creates social order, and panders to superstition [Grayling] |
| 7817 | To make an afterlife appealing, this life has to be denigrated [Grayling] |
| 7818 | In Greek mythology only heroes can go to heaven [Grayling] |