61 ideas
| 19579 | The history of philosophy is just experiments in how to do philosophy [Novalis] |
| 19583 | Philosophy only begins when it studies itself [Novalis] |
| 22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
| 19588 | The highest aim of philosophy is to combine all philosophies into a unity [Novalis] |
| 19598 | Philosophy relies on our whole system of learning, and can thus never be complete [Novalis] |
| 19586 | Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis] |
| 19587 | Philosophy aims to produce a priori an absolute and artistic world system [Novalis] |
| 23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
| 19574 | If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis] |
| 19571 | Delusion and truth differ in their life functions [Novalis] |
| 19597 | Logic (the theory of relations) should be applied to mathematics [Novalis] |
| 19581 | A problem is a solid mass, which the mind must break up [Novalis] |
| 19584 | Whoever first counted to two must have seen the possibility of infinite counting [Novalis] |
| 22025 | Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard] |
| 23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
| 23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
| 23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
| 23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
| 23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
| 23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
| 23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
| 23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
| 23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
| 23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
| 23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
| 23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
| 23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
| 23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
| 23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
| 23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
| 19575 | Refinement of senses increasingly distinguishes individuals [Novalis] |
| 23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
| 22067 | Poetry is true idealism, and the self-consciousness of the universe [Novalis] |
| 19572 | Experiences tests reason, and reason tests experience [Novalis] |
| 19590 | Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 19594 | General statements about nature are not valid [Novalis] |
| 19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
| 19596 | The whole body is involved in the formation of thoughts [Novalis] |
| 19573 | The seat of the soul is where our inner and outer worlds interpenetrate [Novalis] |
| 19577 | Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis] |
| 19585 | Every person has his own language [Novalis] |
| 19578 | Only self-illuminated perfect individuals are beautiful [Novalis] |
| 19582 | Morality and philosophy are mutually dependent [Novalis] |
| 22027 | Life isn't given to us like a novel - we write the novel [Novalis] |
| 19589 | The whole point of a monarch is that we accept them as a higher-born, ideal person [Novalis] |
| 19580 | If the pupil really yearns for the truth, they only need a hint [Novalis] |
| 19593 | Persons are shaped by a life history; splendid persons are shaped by world history [Novalis] |
| 19595 | Nature is a whole, and its individual parts cannot be wholly understood [Novalis] |
| 19592 | The basic relations of nature are musical [Novalis] |
| 23782 | Causation is the exercise of powers [Williams,NE] |
| 23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
| 23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
| 23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |
| 19576 | Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis] |