33 ideas
| 4262 | If the only aim was consistent beliefs then new evidence and experiments would be irrelevant [Goldman] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 4045 | Children may have three innate principles which enable them to learn to count [Goldman] |
| 4044 | Rat behaviour reveals a considerable ability to count [Goldman] |
| 4048 | Infant brains appear to have inbuilt ontological categories [Goldman] |
| 4043 | Elephants can be correctly identified from as few as three primitive shapes [Goldman] |
| 4049 | The way in which colour experiences are evoked is physically odd and unpredictable [Goldman] |
| 4047 | Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 8830 | A belief can be justified when the person has forgotten the evidence for it [Goldman] |
| 6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
| 6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
| 6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
| 8832 | If justified beliefs are well-formed beliefs, then animals and young children have them [Goldman] |
| 6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
| 8829 | Justification depends on the reliability of its cause, where reliable processes tend to produce truth [Goldman] |
| 6875 | Reliability involves truth, and truth is external [Goldman] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 8831 | Introspection is really retrospection; my pain is justified by a brief causal history [Goldman] |
| 8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
| 8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
| 8416 | Reductionists can't explain accidents, uninstantiated laws, probabilities, or the existence of any laws [Tooley] |
| 8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
| 8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
| 8418 | Quantum physics suggests that the basic laws of nature are probabilistic [Tooley] |
| 8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
| 8399 | The actual cause may not be the most efficacious one [Tooley] |
| 8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
| 8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
| 8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |