Combining Philosophers

All the ideas for Agrippa, Max Weber and Gareth Evans

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40 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22366 There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber]
22367 The results of social research can be true, and not just subjectively valid for one person [Weber]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9038 We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
5824 How can an expression be a name, if names can change their denotation? [Evans]
9042 A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9041 The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
16129 Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
16459 Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
16457 There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
16460 Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
14484 If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
16224 There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
10. Modality / B. Possibility / 5. Contingency
14895 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11881 Rigid designators can be meaningful even if empty [Evans, by Mackie,P]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
7639 The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
12580 Experiences have no conceptual content [Evans, by Greco]
7643 We have far fewer colour concepts than we have discriminations of colour [Evans]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
14. Science / D. Explanation / 1. Explanation / d. Explaining people
7082 Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley]
18. Thought / C. Content / 1. Content
23794 Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
16366 The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
12575 Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
5825 Speakers intend to refer to items that are the source of their information [Evans]
5823 The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
9039 If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
9043 We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
9040 Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22155 We are disenchanted because we rely on science, which ignores values [Weber, by Boulter]
23. Ethics / D. Deontological Ethics / 2. Duty
20725 The idea of duty in one's calling haunts us, like a lost religion [Weber]
24. Political Theory / C. Ruling a State / 1. Social Power
21132 Domination is probable obedience by some group of persons [Weber]
24. Political Theory / D. Ideologies / 11. Capitalism
20722 Acquisition and low consumption lead to saving, investment, and increased wealth [Weber]
20724 When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber]
20717 Capitalism is not unlimited greed, and may even be opposed to greed [Weber]
20718 Modern western capitalism has free labour, business separate from household, and book-keeping [Weber]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
20719 Punish the heretic, but be indulgent to the sinner [Weber]