Combining Philosophers

All the ideas for Agrippa, Max Black and Verity Harte

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17 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
2. Reason / F. Fallacies / 7. Ad Hominem
15842 An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
10196 The Axiom of Choice needs a criterion of choice [Black]
4. Formal Logic / G. Formal Mereology / 1. Mereology
15841 Mereology began as a nominalist revolt against the commitments of set theory [Harte,V]
7. Existence / B. Change in Existence / 1. Nature of Change
15858 Traditionally, the four elements are just what persists through change [Harte,V]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
10194 Two things can only be distinguished by a distinct property or a distinct relation [Black]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
15848 Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
15837 What exactly is a 'sum', and what exactly is 'composition'? [Harte,V]
15839 If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V]
15838 The problem with the term 'sum' is that it is singular [Harte,V]
9. Objects / F. Identity among Objects / 5. Self-Identity
10193 The 'property' of self-identity is uselessly tautological [Black]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
10195 If the universe just held two indiscernibles spheres, that refutes the Identity of Indiscernibles [Black]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]