15 ideas
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 16039 | Supervenience: No A-difference without a B-difference [Bennett,K] |
| 16043 | Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K] |
| 16047 | Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K] |
| 16040 | Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K] |
| 16044 | Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K] |
| 16046 | Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K] |
| 16049 | Definitions of physicalism are compatible with a necessary God [Bennett,K] |
| 16042 | The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 19941 | Thou shalt love thy neighbour as thyself [Anon (Leviticus)] |