17 ideas
| 17266 | Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 17263 | Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder] |
| 17270 | Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder] |
| 17268 | Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder] |
| 17267 | The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 7602 | In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K] |
| 7605 | Monotheism introduced intolerance into religious thinking [Armstrong,K] |
| 7599 | Around 800 BCE teachers superseded gods in India [Armstrong,K] |
| 7597 | There is virtually no sign of monotheism in the Pentateuch [Armstrong,K] |
| 7606 | The idea that Jesus was God was only settled in the fourth century [Armstrong,K] |
| 7596 | Faith is not just belief in propositions, but also putting trust in them [Armstrong,K] |